Sunday, September 11, 2011

Thinking beyond the Text.............


Thinking beyond the text…………
Sir C.V. Raman, being a visionary scientist said “science doesn’t flourish in laboratories” you must go to nature to study physics; for that matter, you must love the universe to explore it. As Emerson rightly mentioned in his essay “Self Reliance”; ‘is there any master who could have taught Benjamin Franklin or Shakespeare’. Aren’t these quotes relevant to our engineering students who are being spoon fed by the conservative corporate educational organizations.
Engineer, wangle, nurture their minds or mend their ways of studying are the words and sentences sometimes prick our conscience and kept forcing us to encourage the students to think beyond rather than just following or being stereotypic in educating the young minds. Have you ever thought of thinking beyond the text? Of course, you are studying in a corporate college or an institution which pledges to make you a genius like Einstein or Edison in its advertisements. These so called organizations are very much concerned about the students that they spoon feed the existing knowledge and theories in such a way that there is nothing beyond these texts. The system of education has paved the way for these organizations to claim the results of the students as their achievement and proclaim that they have nurtured the young minds to be a genius. On the other hand, they are not aware of the fact that they have spoiled young minds by restricting their ability of imagination. Thinking beyond the boundaries of any existing knowledge is the beginning of the invention irrespective of its possibilities. The creative process that occurs in the mind of a scientist when he invents something is what needs to be the fundamental knowledge to be imparted in the young minds. This creative process in the mind of the scientist can be divided into four categories. The first and foremost ability is observation of the world with the existing knowledge, the second thing is to speculate or let the mind think or fly in the realm of the fascinating imaginary world; the third is to try hard to juxtapose the unusual combinations or paradoxical ideas in the process and the fourth is to give completeness or form to the eventual discovery of the truth. You can never expect or come across these four skills in our curriculum. These organizations vie over each other by claiming the greatness of the syllabuses that they are following, but we cannot put all the blame on these organizations; there are some special circumstances or situations in India should also be taken into consideration for this kind of system of education. Not even 5% of the students in India is opting for research is really a cause for concern, and is what government should look into and take proper measures to improve research and development institutes. The first priority for an Indian student will be a lucrative job even after completing his PhD; for that matter, they do PhD for the job, not for intention of inventing something or finding an original solution or looking at an issue from a different perspective.


The village boy who is deprived of many facilities may get a chance to think or develop his imagination and start questioning the existing theories, and might become a great scientist rather than a boy who studied in convent s in the city may not get to imagine but to be spoon fed which made him to lose his imaginative ability. As it is well known, most of the scientists in India studied in rural schools and become scientists with the sole ability of imagination. Developing imaginative ability is the sole factor that made them greatest scientists. As our own Abdul kalam keep saying “dream, dream and dream” and the Einstein rightly quoted “ whatever the knowledge I get from the books is limited, but my imagination encircles the whole world” this quote can be an eye-opener for our spoon feeding education system in the corporate colleges who run after ranks or marks. Better to be one of the idiots as it is portrayed in the ‘three idiots movie’



An ability to imagine is as important as reading any text book and comprehending it. We should emphasize thinking as part of the study. Teaching science has been compartmentalized within the four walls. Why can’t we adapt thinking in our teaching methods? Can’t we make thinking as part of our classroom hour? What could help a student think beyond existing theories? Can’t we eke out one hour for thinking in our timetable? Why don’t we develop thinking activities? These are the questions need to be answered and to be taken into consideration while designing the curriculum.
Let the young minds fly in the realm of imagination. Let them imagine, speculate, think and explore the universe to come up with myriad possibilities in which one of them could be an original idea or truth. Let’s motivate the students to go in quest of truth. Let’s make the students think beyond….. Let’s teach them the attitude of non-conformity. Let’s teach them creativity. Let’s design the curriculum in which we should incorporate certain activities that develop their lateral thinking skills. Let’s develop activities of juxtaposing the unusual and paradoxical ideas.
Never feel complacent by just understanding the existing theories or the laws and write them in exams and score well. Stop for the sake of your stagnant mind, start thinking beyond these texts, may be the only panacea for all the habits or clichés that confined us from thinking beyond…….

Sunday, May 1, 2011

Amrtya kumar sen

How can we judge how well a society as a whole is doing in the light of the disparate interests of its members? There are number of social and economic factors, such as declining wages, unemployment, rising food prices, and poor food-distribution systems et behind the issues which led to starvation among certain groups in society. Especially, country like India, has been trying hard to meet the demands of all the sections of the society by implementing number of policies; still, they have not been able to achieve either development or freedom of choice. When everyone in government was searching for the superficial reasons to put off development, Dr. Amartya kumar sen applied fundamental thinking and came up with several solutions with his pure social choice theory, for which he was honored with Economics Nobel prize.

sir c.v raman

Sir C.V. Raman

Why the sky is blue”? Doesn’t this question indicate the scientist’s quest for deeper truths of the universe? We always snub the curiosity of an inquisitive child and discourage imaginary possibilities of young minds. I think the essence of the scientific spirit is to look behind and beyond and to realize what a wonderful world it is that we live in. A scientist, like a child, observes objectively, speculates innumerable possibilities, tries hard to juxtapose paradoxical ideas, and later experiments to discover the truth. Inquisitiveness, imagination and diligence are essential skills to become a scientist; this is evident in the case of many great scientists, especially Sir C.v.raman, who instinctively applied alternative line of thinking throughout his life..

Monday, October 4, 2010

why the sky is blue? --Dr.C.V. Raman-





why the sky is blue? the question itself is intriguing and creates a kind of passion for knowing it.... that is how Dr. C.V.Raman developed his passion for science and discovered many things out of inquisitiveness for the world around you. it's better to say, alternative line of thinking or lateral thinking....



instead of conventional or conservative way of thinking, and being a conformist like everyone...knowing the fundamental truth of the universe and imagining and dissecting it with his genius mind is the first step of innovative approach to discover something new. let's not just go through his biographay, but know his thinking skills, which helps the young minds to develop visualising whatever you read and started thinking about it, because, it is imagination that rises number questions and possibilities in your mind, not your bookish conformist knowledge that you get from teachers and books..

Sunday, September 26, 2010

Heaven's gate by pico iyer


























heaven's gate- a critical analysis
it's a exotic piece of travel writing, still maintains its realistic presentation of experiences, of course, the tone of the author is both paradoxical as well as metaphorical.... we could easily infer from his important sentences that ladakh has retained its tradtional status quo or outlook despite the inevitable transformation in this postmodern society.
yes what you find when you enter imagined romance is always a reality.... isn't it, it is certain that you have to be disillusioned as the place you anticipated is not same as you read and watch in the books and tv.
conforming all my romantic suspicions....

pristine and surrealistic...
compact, otherworldly and highly magical ladakh is the latest secret treasure to dramatize all the paradoxes of civilisation and its discontents.

these are the important sentences to be taken into consideration, as they define the whole meaning of the essay.

Friday, September 17, 2010

The connossieur by Nargis Dalal-an innate study of human interests





i die for beautiful things....



Nargis Dalal's expert handling of plot and character, her understanding of the irony of the human situation, her keen ear for what to leave unsaid, and her judicious introduction of le moment de verite, somehow give her stories an added dimension.


feeling kleptomaniac..







besides having reflected upon her own inner workings, she has observed human nature in general very keenly, with an intensity of vision and a flair for lateral thinking that enable her to bring to life seemingly commonplace emotions and situations to a sphere more highly colored than most of us would find possible. she writes of marriage, of murder, of village life, of temples and those who frequent and inhabit them, of the things that break and mend the heart.


feel like stealing one of them....










trying hard to possess something....



we read of a dyed-in the wool kleptomaniac in "The connossieur".

The Connossieur is a study of kleptomanaic character called miss krishna, spry thin spinister, desperately attached herself to the author and encroached into her personal space; the author had such an irritating experience with miss krishna, but felt empathetic and tried hard to convince the readers about the Connossieur skills, irrespective of miss Krishna's kleptomania.

it's an irony of human condition in the case of Miss krishna, for that matter, everyone is vulnerable to circumstances and helpless in this world. Miss krishna had been left a cottage to live by her mother who had lavished all her love for the pretty younger married daughter. This must have created a sense of alienation in miss krishna.

Saturday, September 11, 2010

heaven's gate by pico iyer... imp.points to be considered



Heaven’s gate… written by pico iyer… Things need to be taken into consideration in a story… Recognizing the figures of speech, noun, verb, adjective, adverbs and transitions… and other structures used in the text… Identifying the literary terms…. Such as similes, metaphor, paradox, irony, dramatic irony, etc… Teaching aids… Travel writing, when it comes to travel writing…. We could observe that the author description.. Especially Geographical description of the location…. Culture that influenced the look of the place… Significance of the place…. Such as anecdotes or any archetypes…. Historical significance, cultural significance… associations… allusions…. Sojourn to ladakh. Journey as a metaphor for life… for that matter, a journey of purgation…. As the title is rightly named as heaven’s gate…. The author is disillusioned after visiting ladakh, imagined and anticipated romantic and traditional look of ladakh and proclaims in one of the sentences…. Yet what you find when you enter imagined romance is always a reality…

Adjectives used in heaven’s gate….

1. Motorable pass 2. Ragged prayer flags 3. Great boulders 4. Impromptu song 5. Pristine and surreal landscape… perfect, untouched and dreamlike landscape… 6. Huge flat plain 7. Emptiness like tears.. as a similie… 8. Two-storey white buildings… 9. Two humped Bactrian camels.. 10. Aromatic Buddhist city.. its chapels thick with the smell of centuries of melted yak butter, its white terraces looking out on miles and miles of noiseless valley. 11. The houses gathered along the valley, 12. barren mountains 13. blue-skied purity 14. cosmopolitan trading posts 15. skull capped muslim elders 16. a scramble of dusty, mud colored buildings 17. an abandoned palace… 18. ladakh –a land of high passes… 19. Diskit temple rising above the slope as if on its way to the heavens… 20. Kakhi-colored stretches 21. Small white Buddhist stupas.. 22. Mystical scrolls 23. Sharp cheeked men.. 24. Elegant apartments 25. Roulette wheels 26. Masked lamas, 27. Urbane travel agency manager… 28. Apparently self sustaining traditional world… 29. Ladakhi food…. 30. Mindless juggernaut intent 31. Long indigenous culture.. 32. Beautifully unfallen place.. 33. Blue glass shopping malls 34. Long isolated Bhutan… with its chic new hotels.. 35. The ruined nine storey palace… 36. Honking cars… 37. Desert rain coffeehouse…. 38. Fashion conscious teenegers… 39. Shady rustic lanes… 40. A faraway look…

The important points in this lesson….


When you think in terms of development, development always happens with a plan” a leader said to the author…but the author mentions “when I look at leh at this moment, there is no individual thinking of a plan. It’s all very chaotic” --- here these two sentences express the opposite views, hence it can be a paradox and can also be equated as irony…. As the reality is clearly seen in the words of the author when we compare to the unrealistic words of the leader… He declares… The future of the ladakh people lies in packaging or even abandoning of their past.. Compact, otherworldly and highly magical, ladakh is the latest secret treasure to dramatize all the paradoxes of civilization and its discontents. Its temples that mock gravity, Yet what you find when you enter imagined romance is always a reality… As a result, inevitably, ladakh is something of a test cas of what good as well as bad can be brought by travelers, who in ladakh seem mostly committed to protecting the apparently self sustaining traditional world they have discovered here. A faraway look came into his eyes and he remembered a moment in ladakh “ just looking out across the valley—the silence, the river in the distance, the temples” he said for him, of course, ladakh was probably the closest he could come now to the Tibet he had known as boy and feared he might never see again. For me, though – and for all of the rest of us—ladakh is a way to retrieve something lost, sustaining within us that, which once experienced, comes to seem as contemporary, as invigorating, as tomorrow.. This essay ends with a paradox…that the author observes that ladakh has transformed itself into a modern town though there are people who are trying hard to keep its traditional look, especially tourists who come to ladakh for its traditional look, thinking that it would be a heavean’s gate…. Without any humdrum, or buzz of metropolitan cities… but the truth is that it has almost lost its traditional, real look of the ancient ladakh, inevitably, transforming itself into modern town.. Usually, the author imagined and anticipated something out of his bookish knowledge before taking sojourn to ladakh…. Ladakh …a traditional, historical, and socially different from other parts of the country…. Only to be disillusioned by the journey… came to conclusion that unless heritage of the ladkah or any part of the country, tourists cannot be attracted,… the reality is always there to remind you of change or transformation , especially for the ones who need to bask in the glory of the past…